The Russian Revolution, referred to as the ‘Great October Socialist Revolution,’ took place one hundred years ago on November 7 (October 25 on the calendar in force in Russia at the time). Although the revolution was inspired by noble ideas and ideals, mainly the elimination of exploitation and poverty and the creation of a party to represent the interests of the working class to do so, it did not survive the 20th century. China and Vietnam claim to be building ‘socialism’ with their own characteristics, while establishing capitalist economies. Once ‘progressive’ developing countries have all been ensnared by globalization and neoliberalism.
The ideas of colonial liberation were given a substantial impetus by the Russian Revolution. The defeat of fascism in 1945, the Independence of India in 1947 and the liberation of China in 1949 set the stage for the dismantling of the remainder of the British Empire. These were the major events that inspired the leaders of liberation movements all over the world, including Guyana. Along the way many of them absorbed the ideas of Marx, the theorist, and Lenin, the practitioner.
Political tensions in Guyana took a turn for the worst over the past two weeks. This has resulted from the appointment by President Granger of former Justice James Patterson as Chairman of the Elections Commission. Claiming that the third set of names contained no one who was fit and proper as required by the Constitution, the President, rejecting the names, utilized the constitutional proviso that enabled him to appoint a judge or former judge or a person qualified to be a judge.
Mr. James Patterson may not have been the President’s first choice. The appearance of Major General (ret’d) Joe Singh’s name among the final six gave some hope that the matter would be resolved without resort to the proviso. Those who know the retired Major-General suggest that he would not have allowed his name to go forward if there was any possibility that it would be rejected as not fit and proper. His sudden resignation from all government posts suggest that an undertaking, which may have been given to him, had been violated.
October 5 will forever be remembered in the history of Guyana as the date when a short-lived democracy was restored. Our freedom was obtained on May 26, 1966. The period of formal democracy lasted from 1966, until 1968 when it was crushed by rigged elections.
The rigging of the 1968, 1973, 1980 and 1985 elections have been fully documented elsewhere. But the entire gamut of manipulative techniques was employed. Laws were passed that removed all but the formal powers of the Elections Commission and handed over the management of the elections to the Chief Elections Office. The free press was destroyed and Parliament unrepresentative. But opposition to the rigging of elections never subsided.
The first elections under universal adult suffrage was held in British Guiana on April 27, 1953. It was won by the Peoples’ Progressive Party which had been formed in 1950 during an era of anti-colonial upsurge in the British Empire, particularly in South Africa, Malaya and Kenya. Cheddi Jagan had expressed solidarity with the anti-colonial struggles in these countries in his speech at the opening of the Legislative Assembly on June 17, 1953. Many at that time, and for the rest of his political career, would have preferred that he remain silent about the foreign domination and oppressed.
The government lasted until October 9, 1953, when the constitution was suspended and the government removed from office. The historical background and secret communications surrounding this traumatic event has been well researched and publicised. The Government held office at the sufferance of the British Government whose local representatives were merely watchful and cautious. But anti-communist agitation by leaders wedded to colonial privileges, perfidiously exploiting the hysterical atmosphere created by the Cold War, one of whose architects, Winston Churchill, was the Prime MInister, resulted in the suspension of the Constitution. History has already delivered its judgment on the events of 1953 and the leaders of the PPP, but profound and relevant lessons remain for the Guyanese people.
The drive for ethnic dominance is an unavoidable consequence of our social history. It manifests itself in numerous ways and appears in discourses relating to social and economic policy. More importantly and fundamentally, it appears in political competition. Ideas of ethnic dominance have always shaped our society, and politics could not have escaped it even if it had tried. Our main political parties understand this reality but have each constructed an historical narrative that tells an alternative story. The narratives have subsisted together with and have had a parallel trajectory with the drive for ethnic dominance.
Even the youthful leaders who formed the early political movement, the Political Affairs Committee of 1947 and the Peoples Progressive Party in 1950, did so with the understanding that ethnic unity was a vital pre-requisite. The split of the PPP in 1955, although overtly between ‘moderates’ and ‘extremists,’ were led by an African Guyanese, Burnham, the ‘moderate’ and the walkout was against the Indian Guyanese, Cheddi Jagan, the ‘extremist,’ resulting from a demand made by Burnham for ‘leader or nothing.’ But within a short time the split inevitably developed into ethnic dimensions. The ethnic violence of the 1960s and two decades of authoritarian rule have together ensured its rigidity and sharpened its significance as a factor in Guyana’s politics unlike, say, Trinidad and Tobago, and have brought home the need to create political and constitutional structures that would undermine its political potency.