The Peoples’ Progressive Party went to extraordinary lengths over ten months to find eighteen Guyanese willing to agree to have their names submitted to the President of Guyana for consideration to be appointed to one of the most difficult, controversial and thankless of jobs – Chair of the Elections Commission. Of the last six names submitted, two immediately leap out for consideration. Retired Major General Joe Singh was the highly respected Chief of Staff of the Guyana Defence Force and was a former Chair of the Elections Commission for the 2002 elections, which were credibly held. Attorney at Law Teni Housty is a well-respected, well-qualified, senior, experienced, lawyer and former President of the Guyana Bar Association. Many of the other nominees are also well qualified but no one can seriously assert that the political persuasion of either of these gentlemen, if any, would influence their decisions. Many observers expected, or at least hoped, that President Granger would find suitable persons from the last six.
The PPP has announced that it will mount a constitutional challenge to the President’s appointment. The best time for this was after the President had rejected the first six names and in doing so had suggested that the names should be of only judges, former judges or persons qualified to be judges. The results of the case which was filed after the Leader of the Opposition had submitted a second set of names, showed that it could have been possible to obtain an order from the court directing the President to choose a name from that first six. The Leader of the Opposition having submitted two further sets of six names, each at the invitation of the President, for understandable reasons, has deprived him of the opportunity of having an order in relation to the first six names.
October 5 will forever be remembered in the history of Guyana as the date when a short-lived democracy was restored. Our freedom was obtained on May 26, 1966. The period of formal democracy lasted from 1966, until 1968 when it was crushed by rigged elections.
The rigging of the 1968, 1973, 1980 and 1985 elections have been fully documented elsewhere. But the entire gamut of manipulative techniques was employed. Laws were passed that removed all but the formal powers of the Elections Commission and handed over the management of the elections to the Chief Elections Office. The free press was destroyed and Parliament unrepresentative. But opposition to the rigging of elections never subsided.
The first elections under universal adult suffrage was held in British Guiana on April 27, 1953. It was won by the Peoples’ Progressive Party which had been formed in 1950 during an era of anti-colonial upsurge in the British Empire, particularly in South Africa, Malaya and Kenya. Cheddi Jagan had expressed solidarity with the anti-colonial struggles in these countries in his speech at the opening of the Legislative Assembly on June 17, 1953. Many at that time, and for the rest of his political career, would have preferred that he remain silent about the foreign domination and oppressed.
The government lasted until October 9, 1953, when the constitution was suspended and the government removed from office. The historical background and secret communications surrounding this traumatic event has been well researched and publicised. The Government held office at the sufferance of the British Government whose local representatives were merely watchful and cautious. But anti-communist agitation by leaders wedded to colonial privileges, perfidiously exploiting the hysterical atmosphere created by the Cold War, one of whose architects, Winston Churchill, was the Prime MInister, resulted in the suspension of the Constitution. History has already delivered its judgment on the events of 1953 and the leaders of the PPP, but profound and relevant lessons remain for the Guyanese people.
The drive for ethnic dominance is an unavoidable consequence of our social history. It manifests itself in numerous ways and appears in discourses relating to social and economic policy. More importantly and fundamentally, it appears in political competition. Ideas of ethnic dominance have always shaped our society, and politics could not have escaped it even if it had tried. Our main political parties understand this reality but have each constructed an historical narrative that tells an alternative story. The narratives have subsisted together with and have had a parallel trajectory with the drive for ethnic dominance.
Even the youthful leaders who formed the early political movement, the Political Affairs Committee of 1947 and the Peoples Progressive Party in 1950, did so with the understanding that ethnic unity was a vital pre-requisite. The split of the PPP in 1955, although overtly between ‘moderates’ and ‘extremists,’ were led by an African Guyanese, Burnham, the ‘moderate’ and the walkout was against the Indian Guyanese, Cheddi Jagan, the ‘extremist,’ resulting from a demand made by Burnham for ‘leader or nothing.’ But within a short time the split inevitably developed into ethnic dimensions. The ethnic violence of the 1960s and two decades of authoritarian rule have together ensured its rigidity and sharpened its significance as a factor in Guyana’s politics unlike, say, Trinidad and Tobago, and have brought home the need to create political and constitutional structures that would undermine its political potency.
The government is silently leaning the economy towards Burnham’s socialist control system, to cooperativism and poverty, where the sugar workers suffer and the private sector has no influence. The past government’s policies favoured drug lords, the criminally inclined and business crooks. While these two parties are in existence racism will never die in Guyana and the problems outlined above, and more, will never be resolved. Guyanese have a decision to make, or not to make and to live with the consequences. That decision is whether or not to support a political party for the next elections to be soon announced by Mr. Craig Sylvester, whose views, as set out in a letter in yesterday’s KN, are summarized above.
The dominant narratives in and about Guyana are conditioned by slavery, indentureship and their consequences. One major consequence is the existence of two ethnic blocs which have been socialized differently and separately. Guyana consists largely of two different societies, in watchful competition, but largely at peace, existing under the same national roof.