I am not a monarchist, a trait I share with many British people, including Jeremy Corbin, the leader of the Opposition Labour Party, although his views on this matter are now muted. I believe that heads of state should be elected. I hasten to add that if elections were held in Britain for head of state, Queen Elizabeth would win hands down. Not being British, my views are of little consequence. But Guyana has had a sympathetic view of the British Monarchy because we were a colony of Britain for 150 years during which we were indoctrinated into loyalty and support for the Monarchy. Since Independence we have been in the Commonwealth of which Queen Elizabeth has been the head, which is soon to be Prince Charles. In recent years Queen Elizabeth and members of the Royal Family, including Prince Charles, Prince Andrew on a private visit and Prince Harry, have visited Guyana. Therefore, Guyana’s connection with, and even respect for, the British Royal Family is long and enduring and remains current.
The entry of Princess Diana into the Royal Family by her marriage to Prince Charles in 1981 added a dash of glitter and glamour to an otherwise conservative, staid, reserved, unsmiling, unadventurous, stiff upper lip, emotionless operation, referred to by its members as the “firm.” Her charitable work and the causes she undertook, both before and after her acrimonious divorce from Prince Charles in1996, catapulted her into international stardom. Princess Diana embraced the underprivileged and disadvantaged, ended the myth that AIDS was transmissible by contact by shaking hands with AIDs victims and highlighted the dangers of land mines. Her iconic life and good deeds after her divorce attracted worldwide support and attention and it has been suggested that her presence in the Royal Family and separation therefrom started the process of bringing it into the modern world.
At the event marking the 100th Birth Anniversary of Cheddi Jagan sponsored by the Cheddi Jagan Research Centre, former President Bharrat Jagdeo expressed fears that the general elections due in 2020 will be rigged. President Jagdeo cited the circumstances leading up to the appointment of the Chair of the Elections Commission, namely, President Granger’s rejection of three lists of a total of eighteen names, and the President’s choice of Justice James Patterson. President Granger had the authority to appoint a judge, former judge or person qualified to be a judge, if he rejected the list of the Leader of the Opposition on the ground that the names submitted were not acceptable to him. It was a controversial departure by the President from the formula adopted in 1992, which had subsequently received constitutional imprimatur.
Rigged elections have had a long, known and sordid history in Guyana. Surprisingly, instead of leaving the past behind after the reforms of 1990-1992, it was the PNC that became the accuser, alleging that elections between 1992 and 2006 were rigged. Observers noted that 40 percent average it obtained from 1992 onwards, after the large majorities between 1968 and 1985 had to be explained. The rigging of the elections thereafter was the explanation, justifying the large majorities. But it might have been the symptom of the deeper ethnic malaise that afflicts Guyana, just as the PPP’s claims that the elections of 2011 and 2015, in which it received substantially less votes than before, were rigged against it.
February is African History Month originally designated to coincide with the birthdays of Abraham Lincoln and Frederick Douglas on February 12 and 14 respectively. It is noted and marked in Guyana.
The African people of Guyana have contributed the most, not only to making Guyana the habitable place that it is, but also to the historical narrative of revolutionary resistance to oppression that is now our common heritage. This heritage bequeathed by our ancestors from Africa has inspired Guyana’s quest for freedom and justice. While it is important to bring the story of Guyanese of African origin to public notice, as I have done in the case of Jack Gladstone and the pivotal role he played in the 1823 rebellion, there are many others from other countries who filled my teenage and early adult years and inspired me.
The basis of Guyana’s political outcomes has remained static for many decades. With deeply entrenched ethnic voting patterns, Indian Guyanese, originally constituting close to 50 percent of the population, would always have the upper hand. The two elections in 1957 and 1961 demonstrated to the African Guyanese political leadership that if it wanted political power, it would have to obtain it in coalition and later sustain it through electoral malpractice. And so, after the 1964 elections, in which the PPP obtained the plurality, the PNC and UF, together holding a majority of the seats in the parliament, formed a coalition government. The coalition ended in 1968 and the PNC resorted to electoral malpractice thereafter to maintain political power.
In 1957 the PNC merged with the United Democratic Party (UDP). The UDP, led by John Carter, a prominent lawyer of Mixed heritage, represented the interests of the Mixed and African middle and professional classes. At some point between 1973 and 1985 the support of these groups for the PNC started to wane. But it mostly returned with the election of Desmond Hoyte as President. These groups showed their electoral clout in 2006 when a section of it abandoned the PNC and supported the AFC. Many of these votes went back to the PNC after the election of David Granger as its leader, but it is believed that a significant number remained with the AFC. At the 2011 elections the APNU obtained 40.81 percent of the votes, much in line with its record in free and fair elections, and the AFC got 10.32. The AFC benefited from the loss of between 5 to 7 percent of its votes from previous elections. It obtained 48.60 percent.
There are frequent, frustrated, refrains from observers that it is Guyana’s political parties that are mainly responsible for promoting the culture of ethnic dominance and without it, Guyana’s politics would not be dominated by race and instability. This is not true. Guyana’s main political parties reflect the social, economic and political aspirations of the people of Guyana. The fundamental feature of Guyana which determines these aspirations is its ethnic composition and history. This has been characterized mainly by separate struggles against employers and the colonial state for survival. The lesson that has been learnt is that whoever controls the state controls the distribution of its limited resources. The struggle for control of the state was a natural outcome of the nature of our main political parties and their fundamental, though unspoken political objective – ethno-political dominance.
By the time the first popular political party, the Peoples’ Progressive Party (PPP), emerged, it was recognized that ethno-political dominance, which had already reared its head after the second world war, was a negative phenomenon that will hinder Guyana’s political development and its main objective of Independence from Britain. The PPP was therefore organized with a multi-ethnic, multi-class, leadership. It attracted widespread support. However, as is well known, colonialist intrigues and internal opportunism led to what was in effect a departure of the “moderate” faction of the PPP. That faction later became the African led Peoples’ National Congress (PNC) which got its support mainly from the African Guyanese workers and farmers. Its merger shortly after with the United Democratic Party (UDP) brought support from mixed Guyanese and African middle class. Indian Guyanese gave their support to the PPP.