There was a signing bonus. It was known but denied by several Ministers of the Government. There should be consequences but the precedent has long been established that ministerial responsibilities are not recognized and therefore consequences do not flow from their actions or omissions. Unless there is a mass upsurge, which is unlikely, this uniquely unjustifiable deed will continue to be defended, as it was in or just out of the National Assembly. There is no excuse for the secrecy and any attempt to defend it is an insult to the Guyanese people. Transparency International called it “deception.”
In Guyana, politics is a zero-sum game. Rules of transparency and accountability are weak and where they exist are not enforced. No conventions have not been established or are entrenched. The prevailing wisdom, therefore, is to give the Opposition and the Guyanese people as little as possible, and where possible, nothing. This is the national, political culture derived from its core defect, the politics of ethno-political domination, which implies that the other side are their supporters are enemies and not to be trusted – with anything. It’s us and them, sometimes, us or them. And the people are the pawns. This is the reason why the APNU-AFC coalition, when in opposition, could have been so strident in defence of transparency and accountability, and can now so blithely dismiss such concepts with contempt.
Membership of our two main political parties does not necessarily imply that one is a racist or subscribes to an ethnic approach to politics. The leaderships of both parties seriously strive, largely unsuccessfully, to broaden the leadership and membership of their parties. That they have not been successful has not modified their efforts. In the past when there was a clearer ideological distinction between the parties, it was even easier to justify the assertion that motivations for political activism were not ethnic, at least overtly. But supporters are recalcitrant.
While no leader would tolerate ethnic slurs made by their supporters, they are always conscious of the fact that unacceptable language or characterizations in referring to another ethnic group is a common feature of Guyanese life and their supporters might falter. Strong measures should always be taken against such behavior. When Bill Maher, the white US TV host/comedian, liberal and strongly anti-racist, who donated US$1 million to Obama’s election campaign, recently said light-heartedly while interviewing someone that he should not be considered a ‘house n***’, there was a national outcry. He barely kept his job and had to apologise and publicly atone. One of his guests in his next show, the African American actor and rapper, Ice Cube, said that when that word is used in any context, except by African Americans who are now the owners of the word, and presumably are permitted to use it, ‘it’s like a knife.’ Words of racist abuse feel the same way to every race and they do reflect a ‘personal philosophy.’
The government is silently leaning the economy towards Burnham’s socialist control system, to cooperativism and poverty, where the sugar workers suffer and the private sector has no influence. The past government’s policies favoured drug lords, the criminally inclined and business crooks. While these two parties are in existence racism will never die in Guyana and the problems outlined above, and more, will never be resolved. Guyanese have a decision to make, or not to make and to live with the consequences. That decision is whether or not to support a political party for the next elections to be soon announced by Mr. Craig Sylvester, whose views, as set out in a letter in yesterday’s KN, are summarized above.
The dominant narratives in and about Guyana are conditioned by slavery, indentureship and their consequences. One major consequence is the existence of two ethnic blocs which have been socialized differently and separately. Guyana consists largely of two different societies, in watchful competition, but largely at peace, existing under the same national roof.
Alexandra Kollontai (1872-1952) was a leading Bolshevik and the earliest champion of women’s rights under the new Soviet government. From an aristocratic background, she was attracted to left wing ideas as a student and in 1899 joined the Russian Social Democratic Labour Party, under which name the communists were first organized. Kollontai devoted her energies, in exile and in Russia, to develop strategies for the organization and education of women and their involvement in the struggle against tsarism and capitalism, in unity with and as an equal partner of men. She also sought to liberate women’s sexuality as part of the liberation of women in general and promoted ideas that may appear to be quite acceptable now but which were somewhat advanced for the immediate post-feudal era in Russia (‘sexuality is a human instinct as natural as hunger or thirst’). Although Kollontai encountered much resistance by her male comrades, she nevertheless persisted and earned the support by Lenin. While she was eventually banished to a diplomatic post because of her factional struggle against bureaucracy as a member of ‘The Workers Opposition,’ her ideas heavily influenced the Soviet agenda on women and family issues. It is believed that one of the reasons that she survived the Stalin purges was because of her popularity.
In an article, ‘Why Women Had Better Sex Under Socialism’ in the New York Times of August 12, by Kirsten R. Ghodsee, a Professor of Russian and East European studies at the University of Pennsylvania, recognition was given to the role of Alexandra Kollontai. The writer said: “After the Bolshevik takeover Vladimir Lenin and Alexandra Kollontai enabled a sexual revolution in the early years of the Soviet Union with Kollontai arguing that love should be freed from economic considerations.” The ideological foundation for women’s equality had been laid by earlier writers such as August Bebel and Frederic Engels. Thus, suffrage was extended to women in 1917, immediately after the revolution and three years before the US. This was followed by the liberalization of divorce laws and freedom being given to women over reproductive rights. Unwanted pregnancies were reduced by extensive sex education.
Being away for the past six weeks allowed me the luxury of leisurely contemplating Guyana from afar. The news emerging was not encouraging. The prison was burnt down and prisoners escaped; then more escaped from Lusignan. A disaster waiting to happen, it was said, but nothing of significance was done to prevent it. Perceptions of the Constitution, where it differed from the Court’s, were given equal weight. Secret dealings with ExxonMobil are justified on blatantly flawed and trivial excuses. Budget allocations are not being disbursed thus limiting economic activity and job creation. Rupert Roopnaraine resigned, then changed his mind.
Freddie Kissoon and Kaieteur News continue their decades long, personal, vendetta against me, because of an apology he and KN were forced to make to me more than twenty years ago. In pursuance of his hate campaign, Kissoon regurgitates stories that I have already fully answered ten and more years ago – answers which he does not reveal when he rambles on, ad nauseam.