The first elections under universal adult suffrage was held in British Guiana on April 27, 1953. It was won by the Peoples’ Progressive Party which had been formed in 1950 during an era of anti-colonial upsurge in the British Empire, particularly in South Africa, Malaya and Kenya. Cheddi Jagan had expressed solidarity with the anti-colonial struggles in these countries in his speech at the opening of the Legislative Assembly on June 17, 1953. Many at that time, and for the rest of his political career, would have preferred that he remain silent about the foreign domination and oppressed.
The government lasted until October 9, 1953, when the constitution was suspended and the government removed from office. The historical background and secret communications surrounding this traumatic event has been well researched and publicised. The Government held office at the sufferance of the British Government whose local representatives were merely watchful and cautious. But anti-communist agitation by leaders wedded to colonial privileges, perfidiously exploiting the hysterical atmosphere created by the Cold War, one of whose architects, Winston Churchill, was the Prime MInister, resulted in the suspension of the Constitution. History has already delivered its judgment on the events of 1953 and the leaders of the PPP, but profound and relevant lessons remain for the Guyanese people.
The drive for ethnic dominance is an unavoidable consequence of our social history. It manifests itself in numerous ways and appears in discourses relating to social and economic policy. More importantly and fundamentally, it appears in political competition. Ideas of ethnic dominance have always shaped our society, and politics could not have escaped it even if it had tried. Our main political parties understand this reality but have each constructed an historical narrative that tells an alternative story. The narratives have subsisted together with and have had a parallel trajectory with the drive for ethnic dominance.
Even the youthful leaders who formed the early political movement, the Political Affairs Committee of 1947 and the Peoples Progressive Party in 1950, did so with the understanding that ethnic unity was a vital pre-requisite. The split of the PPP in 1955, although overtly between ‘moderates’ and ‘extremists,’ were led by an African Guyanese, Burnham, the ‘moderate’ and the walkout was against the Indian Guyanese, Cheddi Jagan, the ‘extremist,’ resulting from a demand made by Burnham for ‘leader or nothing.’ But within a short time the split inevitably developed into ethnic dimensions. The ethnic violence of the 1960s and two decades of authoritarian rule have together ensured its rigidity and sharpened its significance as a factor in Guyana’s politics unlike, say, Trinidad and Tobago, and have brought home the need to create political and constitutional structures that would undermine its political potency.
Membership of our two main political parties does not necessarily imply that one is a racist or subscribes to an ethnic approach to politics. The leaderships of both parties seriously strive, largely unsuccessfully, to broaden the leadership and membership of their parties. That they have not been successful has not modified their efforts. In the past when there was a clearer ideological distinction between the parties, it was even easier to justify the assertion that motivations for political activism were not ethnic, at least overtly. But supporters are recalcitrant.
While no leader would tolerate ethnic slurs made by their supporters, they are always conscious of the fact that unacceptable language or characterizations in referring to another ethnic group is a common feature of Guyanese life and their supporters might falter. Strong measures should always be taken against such behavior. When Bill Maher, the white US TV host/comedian, liberal and strongly anti-racist, who donated US$1 million to Obama’s election campaign, recently said light-heartedly while interviewing someone that he should not be considered a ‘house n***’, there was a national outcry. He barely kept his job and had to apologise and publicly atone. One of his guests in his next show, the African American actor and rapper, Ice Cube, said that when that word is used in any context, except by African Americans who are now the owners of the word, and presumably are permitted to use it, ‘it’s like a knife.’ Words of racist abuse feel the same way to every race and they do reflect a ‘personal philosophy.’
The government is silently leaning the economy towards Burnham’s socialist control system, to cooperativism and poverty, where the sugar workers suffer and the private sector has no influence. The past government’s policies favoured drug lords, the criminally inclined and business crooks. While these two parties are in existence racism will never die in Guyana and the problems outlined above, and more, will never be resolved. Guyanese have a decision to make, or not to make and to live with the consequences. That decision is whether or not to support a political party for the next elections to be soon announced by Mr. Craig Sylvester, whose views, as set out in a letter in yesterday’s KN, are summarized above.
The dominant narratives in and about Guyana are conditioned by slavery, indentureship and their consequences. One major consequence is the existence of two ethnic blocs which have been socialized differently and separately. Guyana consists largely of two different societies, in watchful competition, but largely at peace, existing under the same national roof.
The stunning news, unprecedented in Africa’s history, broke on Friday morning that the Kenyan Supreme Court had overturned the results of the August 8 elections which the incumbent president, Uhuru Kenyatta, 55, had won with 54 percent of the vote. The six-bench Supreme Court ruled four to two in favour of a petition by Raila Odinga, 72, running and losing for the fourth time, with 44 percent of the vote, who claimed that electronic voting results were hacked in favour of Kenyatta. New elections were ordered in 60 days.
Chief Justice David Maraga, in delivering the ruling said: “After considering the evidence, we are satisfied that the elections were not conducted in accordance with the dictates of the Constitution.” The court said that the elections commission committed “illegalities and irregularities…in the transmission of the results,” the details of which will be set out in the written judgment to be delivered in 21 days.